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1 δεμένος
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2 δέω
δέω 3 sg. pres. δεῖται (Ath. 21, 3); fut. δήσω LXX; 1 aor. ἔδησα, subj. δήσω; pf. ptc. δεδεκώς Ac 22:29. Pass.: 1 aor. inf. δεθῆναι 21:33; pf. δέδεμαι (Hom.+)① to confine a pers. or thing by various kinds of restraints, bind, tieⓐ of things τὶ someth. 1 Cl 43:2; τὶ εἴς τι (Ezk 37:17): tie weeds in bundles Mt 13:30. τί τινι (cp. Ezk 27:24): τοὺς πόδας κειρίαις J 11:44. ἔδησαν (τὸ σῶμα) ὀθονίοις μετὰ τῶν ἀρωμάτων they bound (the corpse) in linen cloths with spices 19:40.ⓑ of binding and imprisoning pers. δ. τινὰ ἁλύσεσι (cp. Lucian, Necyom. 11; Wsd. 17:16) bind someone w. chains, of a possessed person Mk 5:3f; of prisoners (PLips 64, 58) Ac 12:6; 21:33; Taubenschlag, Op. Min. II 722f. Also simply δ. τινά (Judg 16:5, 7f) Mt 12:29 (cp. TestLevi 18:12); 14:3; 27:2; Mk 3:27; 15:1; J 18:12; Ac 9:14; 21:11, 13; 22:29; B 6:7 (Is 3:10). (τοὺς) πόδας καὶ (τὰς) χεῖρας bind hand and foot (the acc. as Jos., Ant. 19, 294) Mt 22:13; Ac 21:11; δ. τινὰ ἐν φυλακῇ bind someone (and put him) in prison (4 Km 17:4) Mk 6:17. Pass. (Biogr. p. 238) δέδεμαι be bound, i.e., a prisoner 15:7. κατέλιπε δεδεμένον leave behind as a prisoner Ac 24:27 (δεδεμένος=in prison, as Diog. L. 2, 24 of Socrates); ἀπέστειλεν δ. J 18:24. Cp. Col 4:3; IEph 1:2 al. in Ignatius. Παύλου δεδεμένου AcPl Ha 2, 1. δέδεμαι ἐν τῷ ὀνόματι be a prisoner because of the name (=being a Christian) IEph 3:1. Also δ. ἐν Ἰησοῦ Χριστῷ ITr 1:1; IRo 1:1. δεδεμένον ἄγειν τινά bring someone as prisoner (Jos., Bell. 7, 449) Ac 9:2, 21; 22:5; cp. IRo 4:3. Pass. δ. ἀπάγεσθαι IEph 21:2; δ. θεοπρεπεστάτοις δεσμοῖς bound w. chains that befit God’s majesty (i.e. through his bondage Ignatius displays his total devotion to God, s. IEph 3:1 above) ISm 11:1; δ. ἢ λελυμένος a prisoner or one (recently) freed 6:2.—Fig. ὁ λόγος τ. θεοῦ οὐ δέδεται God’s message cannot be imprisoned (though the speaker can) 2 Ti 2:9.—Mid. (s. L-S-J-M s.v. δέω A, II) οὐκ ἔξεστί μοι δήσασθαι αὐτό (viz. τὸ κεφαλοδέσμιον) I am not allowed to put on the headscarf GJs 2:2 (vv.ll. ἀναδήσασθαι and περιδήσασθαι).—A metaphorical use derived from ancient perceptions of illness explains the expr. ἣν ἔδησεν ὁ σατανᾶς whom Satan had bound of a deformed woman Lk 13:16 (cp. SIG 1175, 14ff; 32–35 Ἀριστὼ ἐγὼ ἔλαβον καὶ ἔδησα τὰς χεῖρας καὶ τοὺς πόδας καὶ τὴν γλῶσσαν καὶ τὴν ψυχήν). For another transcendent binding cp. δεδεμένος τῷ πνεύματι bound by the Spirit Ac 20:22 (similar imagery, perh., in Apollon. Rhod. 4, 880 ἀμηχανίη δῆσεν φρένας ‘perplexity bound his mind’).—On the binding of the dragon Rv 20:2 s. JKroll, Gott u. Hölle ’32, esp. 316ff; Tob 8:3; TestLevi 18:12.② to tie someth. to someth., tie to an animal (4 Km 7:10) Mt 21:2; Mk 11:2, 4 (πρὸς θύραν); Lk 19:30; angels Rv 9:14. δ. δέκα λεοπάρδοις tied to ten leopards (on the language: Soph., Aj. 240 κίονι δήσας = πρὸς κίονα 108; cp. Jos., Ant. 18, 196) IRo 5:1 v.l.— Fasten someth. (ParJer 7:35 τὴν ἐπιστολὴν εἰς τὸν τράχηλον τοῦ ἀέτου) a linen cloth at its four corners Ac 10:11 v.l.③ to constrain by law and duty, bind w. dat. of pers. to someone: of a wife to her husband Ro 7:2; of a husband to his wife 1 Cor 7:27 (for the form cp. Posidippus [III B.C.]: Anth. Pal. 9, 359, 5f ἔχεις γάμον; οὐκ ἀμέριμνος ἔσσεαι• οὐ γαμέεις; ζῇς ἔτʼ ἐρημότερος=You are married? You won’t be without cares. You remain unmarried? You’ll live still lonelier.). Abs. vs. 39 (cp. Achilles Tat. 1, 11, 2 v.l. ἄλλῃ δέδεμαι παρθένῳ; Iambl., Vi. Pyth. 11, 56 τὴν μὲν ἄγαμον … τὴν δὲ πρὸς ἄνδρα δεδεμένην); τοῖς λαϊκοῖς προστάγμασιν be bound by the rules for the people (those without official duties) 1 Cl 40:5.④ The combination δ. καὶ λύειν bind and loose (Ael. Aristid. 40, 7 K.=5 p. 55 D. of Prometheus: ὅσα δήσειεν ὁ Ζεύς, ταῦτʼ ἐξὸν Ἡρακλεῖ λῦσαι; 41, 7 K.; Teleclides Com. [V B.C.] Fgm. 42 K. δέω—ἀναλύω) is found Mt 16:19; 18:18. On the meaning δέω has here cp. J 20:22f (cp. 1QH 13:10). Another interpretation starts fr. the rabbinic viewpoint. Aram. אֲסַר and שְׁרָא are academic language for the decision of the rabbis as to what was to be regarded as ‘bound’ (אֲסִיר), i.e. forbidden, or ‘loosed’ (שְׁרֵי), i.e. permitted; s. Dalman, Worte 175ff; Billerb. I 738–47. Binding and loosing in magical practice are emphasized by WKöhler, ARW 8, 1905, 236ff; ADell, ZNW 15, 1914, 38ff. S. also VBrander, Der Katholik 94, 1914, 116ff; KAdam, Gesammelte Aufsätze ’36, 17–52; JMantey, JBL 58, ’39, 243–49; HCadbury, ibid. 251–54 (both on J 20:23; Mt 16:19; 18:18).—B. EDNT. DELG s.v. δέω 1. M-M. TW. -
3 λύω
λύω impf. ἔλυον; fut. λύσω LXX; 1 aor. ἔλυσα. Pass.: impf. ἐλυόμην; 1 fut. λυθήσομαι; 1 aor. ἐλύθην; pf. λέλυμαι, 2 sg. λέλυσαι, ptc. λελυμένος (Hom.+).① to undo someth. that is used to tie up or constrain someth., loose, untie bonds (Da 5:12 Theod.), fetters (Lucian, Dial. Mar. 14, 3; Job 39:5 δεσμούς; Philo, Somn. 1, 181; Hippol., Ref. 5, 19, 20) or someth. similar.ⓐ lit. τὰ δεσμά AcPl Ha 3, 14; τὸν ἱμάντα Mk 1:7; Lk 3:16; J 1:27. τὴν ζώνην MPol 13, 2 (JosAs 10:11; 13:3); σφραγῖδας break (Polyaenus 5, 2, 12) Rv 5:2, 5 v.l. (of the broken seals of a will: BGU 326 II, 21 ἡ διαθήκη ἐλύθη; POxy 715, 19.—λύω of the opening of a document: ParJer 7:21 λῦσον τὴν ἐπιστολὴν ταύτην; 7:36; Plut., Dio 31, 4 [a letter]; Vi. Aesopi W 92 P.)ⓑ fig. ἐλύθη ὁ δεσμὸς τ. γλώσσης αὐτοῦ Mk 7:35; cp. Lk 1:63 D. λύε πάντα σύνδεσμον ἀδικίας loose every unjust fetter B 3:3 (Is 58:6).② to set free someth. tied or similarly constrained, set free, loose, untieⓐ lit. a pers., animal, or thing that is bound or tied: a prisoner (Jos., Bell. 2, 28, Ant. 13, 409; Ps 145:7) Ac 22:30; cp. vs. 29 v.l.; ISm 6:2 (cp. b below); AcPl Ha 3, 6. Angels that are bound Rv 9:14f. Also more gener. (IAndrosIsis, Kyme 48 ἐγὼ τοὺς ἐν δεσμοῖς λύω) release, set free prisoners Ac 24:26 v.l.; τοὺς δεσμίους AcPl Ha 11, 9. Of Satan, bound and imprisoned in an abyss Rv 20:3. λυθήσεται ὁ σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ vs. 7.—Of Lazarus, bound in grave-clothes λύσατε αὐτόν unbind him J 11:44 (Vi. Aesopi I 83 λύσατε αὐτόν=take off his fetters).—Of animals (X., An. 3, 4, 35) a colt that is tied up Mt 21:2; Mk 11:2, 4f; Lk 19:30f, 33ab (perh. these passages suggest a kind of commandeering of transport indicated by the term ἀγγαρεύω JDerrett, NovT 13, ’71, 241–58), τὸν βοῦν ἀπὸ τῆς φάτνης untie the ox from the manger Lk 13:15 (λ. ἀπό as Quint. Smyrn. 4, 373; Is 5:27; Jer 47:4).—λ. τὸ ὑπόδημα untie the sandal Ac 7:33 (Ex 3:5; Josh 5:15); 13:25.—Pass. τὰς τρίχας λελυμέναι with unbound hair Hs 9, 9, 5; cp. τὰς τρίχας λελυμένας Hs 9, 13, 8.ⓑ fig. free, set free, release ἀπό τινος (TestJos 15:6; Cyranides p. 97, 12) λυθῆναι ἀπὸ τ. δεσμοῦ τούτου be set free from this bond Lk 13:16. λέλυσαι ἀπὸ γυναικός; are you free from a wife, i.e. not bound to a wife? 1 Cor 7:27 (a previous state of being ‘bound’ need not be assumed; cp. Chion, Ep. 7, 3 λελυμένως=[speak] in an unrestrained manner. See also Simplicius in Epict. p. 129, 3: ‘one who does not found a family is εὔλυτος’, i.e. free). The pf. pass. ptc. IMg 12:1 is the negation of δέδεμαι i.e. unbound. On ISm 6:2 s. comm. by WBauer. ἐκ instead of ἀπό: λ. τινὰ ἐκ τῶν ἁμαρτιῶν free someone from sins Rv 1:5. τινὰ ἐκ χειρὸς σιδήρου 1 Cl 56:9 (Job 5:20). Bonds from pers. loose, remove (Χριστὸς) λύσει ἀφʼ ὑμῶν πάντα δεσμόν IPhld 8:1.③ to reduce someth. by violence into its components, destroy (Iren. 1, 8, 1 [Harv. I 67, 9]), of a building tear down (Il. 16, 10; X., An. 2, 4, 17f; Herodian 7, 1, 7; 1 Esdr 1:52; Jos., Bell. 6, 32; SibOr 3, 409) τ. ναὸν τοῦτον J 2:19. τὸ μεσότοιχον Eph 2:14 (in imagery).—ἡ πρύμνα ἐλύετο the stern began to break up Ac 27:41 (PLond III 1164h, 19 p. 164 [III A.D.] uses λ. of the dismantling of a ship). Of the parts of the universe, as it is broken up and destroyed in the final conflagration 2 Pt 3:10–12 (cp. Just., D. 5, 4; Tat. 25, 2).—Of a meeting (Il. 1, 305; Od. 2, 257; Apollon. Rhod. 1, 708; X., Cyr. 6, 1, 2; Diod S 19, 25, 7; EpArist 202; Jos., Ant. 14, 388 λυθείσης τ. βουλῆς) λυθείσης τ. συναγωγῆς when the meeting of the synagogue had broken up Ac 13:43.—λυθεῖσα Ox 1081, 3 as edited (so also Otero I 82, no. 3) is incorrectly read instead of ἐ]ληλύθεισαν, s. s.v. ἔρχομαι 1aζ.④ to do away with, destroy, bring to an end, abolish (Socrat., Ep. 28, 2 and 4 ‘dispel’ slanders; Tat. 13, 1 ψυχὴ … λύεται μετὰ τοῦ σώματος; Mel., P. 43, 301 ὁ τύπος ἐλύθη=the type was abolished [when the antitype made its appearance]) λ. τὰ ἔργα τ. διαβόλου destroy the works of the devil 1J 3:8. Pass. ἐλύετο πᾶσα μαγεία all magic began to be dissolved IEph 19:3. λύεται ὁ ὄλεθρος ἐν τ. ὁμονοίᾳ his destructiveness comes to an end through the unity 13:1.—λ. τ. ὠδῖνας τ. θανάτου must mean in its context: (God) brought the pangs to an end (IG IV2, 128, 49 [280 B.C.] ἔλυσεν ὠδῖνα; Lycophron vs. 1198 ὠδῖνας ἐξέλυσε γονῆς; Himerius, Or. 64 [=Or. 18], 1 λυθῆναι τὰς ὠδῖνας of the cessation of labor pains; Job 39:2; Aelian, HA 12, 5 τοὺς τῶν ὠδίνων λῦσαι δεσμούς; Eutecnius 3 p. 30, 26), so that the ‘birth’ which is to bring Christ to light may attain its goal (Haenchen ad loc.) Ac 2:24 (but s. θάνατος 1bβ; originally it is probable that ‘the bonds of death’ went with ‘loose’); Pol 1:2—Of commandments, laws, statements repeal, annul, abolish (Hdt. 1, 29, 1 νόμον. Text fr. Nysa in Diod S 1, 27, 4 ὅσα ἐγὼ ἐνομοθέτησα, οὐδεὶς αὐτὰ δύναται λῦσαι; Ael. Aristid. 30 p. 573 D.: νόμους; Achilles Tat. 3, 3, 5; SIG 355, 21; 1219, 12; Jos., Ant. 11, 140) ἐντολήν Mt 5:19. τὸ σάββατον abolish the Sabbath J 5:18 (in John, Jesus is accused not of breaking the Sabbath, but of doing away w. it as an ordinance). Pass. (Dio Chrys. 58 [75], 10 τ. νόμου λυθέντος) 7:23; 10:35 (RJungkuntz, CTM 35, ’64, 556–65 [J 10:34–6]).—λύειν τὸν Ἰησοῦν annul (the true teaching about) Jesus (by spurning it); (cp. Alex. Aphr., Fat. 26, II 2 p. 196, 18 λ. τινὰ τῶν Ζήνωνος λόγων=certain teachings of Zeno; opp. ὁμολογεῖν: s. Iren. 1, 9, 3 [Harv. I 85, 10]) 1J 4:3 v.l. (for the rdg. λύει s. Iren. 3, 16, 8 [Harv. II 90, 3]; Cl. Al., Fgm. 35 p. 218, 10ff Stählin; Orig. XI [GCS] 152, 28; Socrates, HE 7, 32; EHarnack, SBBerlAk 1915, 556–61=Studien I ’31, 132–37; A Rahlfs, TLZ 40, 1915, 525; OPiper, JBL 66, ’47, 440–44 [exorcistic, break a spell]).⑤ On the combination and contrast of δέειν and λύειν Mt 16:19; 18:18 s. δέω 4; also GLambert, Vivre et Penser, IIIe s., ’43/44, 91–103.—B. 1239f. M-M. EDNT. TW. Sv. -
4 δετ'
δετά̱, δετήfem nom /voc /acc dualδετά̱, δετήfem nom /voc sg (doric aeolic)δεταί, δετήfem nom /voc plδετά, δετόςthat may be bound: neut nom /voc /acc plδετά̱, δετόςthat may be bound: fem nom /voc /acc dualδετά̱, δετόςthat may be bound: fem nom /voc sg (doric aeolic)δετέ, δετόςthat may be bound: masc voc sgδεταί, δετόςthat may be bound: fem nom /voc pl -
5 καθαπτά
καθαπτά̱, καθαπτήςmasc nom /voc /acc dualκαθαπτήςmasc voc sgκαθαπτήςmasc nom sg (epic)καθαπτόςbound with: neut nom /voc /acc plκαθαπτά̱, καθαπτόςbound with: fem nom /voc /acc dualκαθαπτά̱, καθαπτόςbound with: fem nom /voc sg (doric aeolic) -
6 σκιρτήματ'
σκιρτήματα, σκίρτημαbound: neut nom /voc /acc plσκιρτήματι, σκίρτημαbound: neut dat sgσκιρτήματε, σκίρτημαbound: neut nom /voc /acc dual -
7 σφιγκτά
σφιγκτόςtight-bound: neut nom /voc /acc plσφιγκτά̱, σφιγκτόςtight-bound: fem nom /voc /acc dualσφιγκτά̱, σφιγκτόςtight-bound: fem nom /voc sg (doric aeolic) -
8 σφιγκτότερον
σφιγκτόςtight-bound: adverbial compσφιγκτόςtight-bound: masc acc comp sgσφιγκτόςtight-bound: neut nom /voc /acc comp sg -
9 υποδήματ'
ὑποδήματα, ὑπόδημαsole bound under the foot with straps: neut nom /voc /acc plὑποδήματι, ὑπόδημαsole bound under the foot with straps: neut dat sgὑποδήματε, ὑπόδημαsole bound under the foot with straps: neut nom /voc /acc dual -
10 ὑποδήματ'
ὑποδήματα, ὑπόδημαsole bound under the foot with straps: neut nom /voc /acc plὑποδήματι, ὑπόδημαsole bound under the foot with straps: neut dat sgὑποδήματε, ὑπόδημαsole bound under the foot with straps: neut nom /voc /acc dual -
11 ὀφείλω
ὀφείλ-ω, [tense] impf. ὤφειλον; [dialect] Ep. [full] ὀφέλλω (also [dialect] Aeol., IG12(2).67.7 (Mytil.), and Arc., ib.5(2).343.27 (Orchom. Arc., iv B. C.)), [tense] impf. ὤφελλον or ὄφελλον, v. infr. II. 2, 3 (the [dialect] Att. or [dialect] Ion. ὀφείλετ', ὄφειλον in Il.11.686, 688, 698, Hes.Op. 174 is prob. due to the Copyists): [tense] fut.Aὀφειλήσω X.Cyr.7.2.28
, D.30.7, also , al.: [tense] aor. 1 , Th.8.5 ([etym.] ἐπ-): [tense] pf. ὠφείληκα: [tense] plpf.- ήκειν D.45
. 33: [tense] aor. 2 ὤφελον (v. infr. 11.2, 3):—[voice] Pass., [tense] aor. part.ὀφειληθείς Th. 3.63
. (Cret. [full] ὀφήλω GDI5015.21, written [full] ὀπέλο Leg.Gort.10.20, al., Arc. [full] ὀφέλλω (v. supr.) and [full] ὀφήλω SIG306.40 (Tegea, iv B. C.): in early [dialect] Att. Inscrr. written both -IG12.91.8
, al., and ὀφειλ- ib.109.9, al.):—owe, have to pay or account for,τὸ καὶ μοιχάγρι' ὀφέλλει Od.8.332
; ὅτι μοι.. ζωάγρι' ὀφέλλεις ib. 462;χρεῖος, τό ῥά οἱ πᾶς δῆμος ὄφελλεν 21.17
;πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον Il.11.688
;ζημίην ὀ. τῷ θεῷ Hdt.3.52
, etc.: metaph.,μητέρα μοι ζώουσαν ὀφέλλετε Call.Fr. 126
; τί ὀφείλω; what do I owe? Ar.Nu.21; ὀ. ἀργύριον, χρέα, Id.Av. 115, Nu. 117;ὀ. ἢ θεῷ θυσίας ἢ ἀνθρώπῳ χρήματα Pl.R. 331b
; ὀ. τινὶ δρᾶν τι ib. 332a: c. dat. only, ὀ. τινί to be debtor to another, Ar.Nu. 1135, Lys. 581, etc.;τρίτον δὲ χαίρειν, εἶτ' ὀ. μηδενί Philem.163
: abs., to be in debt, Ar.Nu. 485, etc.; οἱ ὀφείλοντες debtors, Arist.EN 1167b21, Plu.2.832a:—[voice] Pass., to be due, ἔνθα χρεῖός μοι ὀφέλλεται (v.l. ὀφείλεται) Od.3.367;χρεῖος ὀφείλετο Il.11.686
, 698;ἢν.. ὀφείληταί τί μοι Ar.Nu. 484
;μισθὸς τοῖς στρατιώταις ὠφείλετο X.An.1.2.11
, etc.; τὸ ὀφειλόμενον a debt, ib.7.7.34;- όμενα ἀποδιδόντες Hdt.5.99
, cf. Simon. ap. Pl.R. 331e.2 metaph.,ὀ. μέλος τινί Pi.O.10(11).3
;πολλὰ δώμασιν καλά E.HF 287
; ὀ. χάριν, v. χάρις 1.2;Ἀπόλλωνι χαριστήρια X.Cyr.7.2.28
;τὴν ψυχὴν πᾶσιν Ael.VH10.5
:—[voice] Pass., ;ὀ. τινὶ εὐεργεσία Th.1.137
;ἀντὶ χαρίτων ἔχθραι ὀ. X.Cyr.4.5.32
;τοῖς μὲν ἐχθροῖς βλάβην ὀ., τοῖς δὲ φίλοις ὠφελίαν Pl. R. 335e
, cf. 332b; τοὐφειλόμενον πράσσουσα Δίκη what is due, A.Ch. 310.3 as a legal term, to be bound to render,εὐθύνας ὤφειλον And. 1.73
codd. (f.l. for ὦφλον): hence, like ὀφλισκάνω, incur a penalty,ζημίαν Lys.9.10
;διπλῆν τὴν βλάβην Id.1.32
, cf. E.Andr. 360;τὴν τοιαύτην δίκην Pl.Lg. 909a
, cf. 774b, 774d, 844e, D.21.77;ἁμαρτίαν ὀ. Μηνὶ Τυράννῳ IG3.74.15
(ii/iii A. D.).4 in [voice] Pass., of persons, to be due or liable to,θανάτῳ πάντες ὀφειλόμεθα Simon.122
, cf. LXX Wi.12.20, IG3.1381; but our help is due,AP
9.283 (Crin.).II c. inf., to be bound, to be obliged to do, ὀφέλλετε ταῦτα πένεσθαι ye are bound, ye ought to.., Il.19.200, cf. Hdt.1.41,42, al., E.Alc. 682, 712, etc.; and of things, ought to be,ὁ λόγος οὐκ ἀκριβῶς ὀ. λέγεσθαι Arist.EN 1104a2
:—[voice] Pass., ; σοὶ τοῦτ' ὀφείλεται παθεῖν it is thy destiny to.., S.Ph. 1421, cf. El. 1173; , cf. 782, Or. 1245, Lys.25.11; v. supr.1.4.2 in this signf. [dialect] Ep. [tense] impf. ὤφελλον or ὄφελλον and [tense] aor. ὤφελον or ὄφελον are used of that which one has not, but ought to have, done ( ought being the pret. of owe),ὤφελεν ἀθανάτοισιν εὔχεσθαι Il.23.546
; , cf. Od.4.472.3 these tenses are also used, folld. by [tense] pres. or [tense] aor. inf., in wishes that something were or had been in present or past, ἀνδρὸς.. ὤφελλον ἀμείνονος εἶναι ἄκοιτις I ought to be.., would that I were.. ! Il.6.350; τὴν ὄφελ' ἐν νήεσσι κατακτάμεν Ἄρτεμις would that Artemis had slain her !, Il.19.59, cf. Od.4.97; : freq. preceded by εἴθε ([dialect] Ep. αἴθε) , ὡς, ὡς δή, which express the wish still more strongly, αἴθ' ὄφελες ἄγονός τ' ἔμεναι ἄγαμός τ' ἀπολέσθαι O that thou hadst!, Il.3.40, cf. 1.415, etc.;αἴθ' ὤφελλες.. σημαίνειν 14.84
;αἴθ' ὤφελλ' ὁ ξεῖνος.. ὀλέσθαι Od.18.401
;αἴθ' ἅμα πάντες.. ὠφέλετε.. ἐπὶ νηυσὶ πεφάσθαι Il.24.254
: with ὡς, ὡς ὄφελον.. ἑλέσθαι O that I had.. !, 11.380;θανέειν Od.14.274
;ὡς πρὶν ὤφελλον ὀλέσθαι Il.24.764
, cf. Od.14.68;ὡς ὤφελες αὐτόθ' ὀλέσθαι Il.3.428
;ὡς.. ὤφελες Od. 2.184
; ὡς ὄφελεν .. Il.3.173, etc.: strengthd., ὡς δὴ ἔγωγ' ὄφελον .. Od.1.217: also with neg., μὴ ὄφελες λίσσεσθαι .. would thou hadst never.. !, Il.9.698;ἣ μὴ ὤφελλε γενέσθαι 17.686
;τὼ μὴ γείνασθαι ὄφελλον Od.8.312
;ὡς μὴ ὤφελλε τεκέσθαι Il.22.481
;ὡς δὴ μὴ ὄφελον νικᾶν Od.11.548
.—So in Trag. and [dialect] Att., ὤφελον .. S.OT 1157; ὤφελες .. Ar.Th. 865; ὤφελε .. A.Pr.48, X.An.2.1.4, etc.: also, as in [dialect] Ep., εἴθ' ὤφελες .. S.El. 1021; εἴθ' ὤφελ' .. Ar.Nu.41, etc.; εἰ γὰρ ὤφελον .. Id.Ec. 380, Pl.R. 432c, Cri. 44d; ὡς ὤφελες .. Ar.Ra. 955: with neg.,μήποτ' ὤφελον S.Ph. 969
, E.Alc. 880 (anap.), D.18.288; ὡς μήποτ' ὤφελον .. E. Ion 286;ὡς μηδὲ νῦν ὤφελον D.21.78
: without augm. in Hdt., εἶδον.. τὸ μὴ ἰδεῖν ὄφελον (v.l. ὤ-) 1.111, cf. 3.65: sts. in Trag. (lyr. and anap.), εἴθ' ὄφελε .. A.Pers. 915; ὄφελε .. S.Aj. 1192; μήποτ' ὄφελον .. E.Med. 1413. (In this signf. ὤφειλον is used in late [dialect] Ep.,ὡς μὴ ὤφειλες ἱκέσθαι Q.S.5.194
, but ὤφελλον shd. be read in Hes.Op. 174 and ὤφελε in E.IA 1291.)b with ind.,ὤφελε μηδ' ἐγένοντο θοαὶ νέες Call.Epigr.19.1
, cf. Q.S.10.378, etc.c ὄφελον (Adv. acc. to A.D.Adv.142.9, EM643.48) in this signf.: c. acc. et inf.,ὤμοι ἐγών, ὄφελόν με.. ὀλέσθαι Orph.A. 1159
: even with 2 pers. of Verb,ὄφελον ἐβασιλεύσατε 1 Ep.Cor.4.8
, cf. 2 Ep.Cor.11.1, Ep.Gal.5.12, Apoc.3.15, LXX Jb.14.13, Ath.4.156a;ὄφελον δυνήσῃ Luc.Sol.1
(as a solecism): with 3 pers., Arr.Epict.2.18.15, D.Chr.38.47: with 1 pers. pl.,ὄφελον ἀπεθάνομεν LXX Ex.16.3
; ὤφελον (sic)εἰ ἐδυνάμεθα πέτασθαι PGiss.17.10
(ii A. D.): c. inf., ὄφελομ μὲν ἡ θεὸς.. στερῆσαι .. OGI315.16 (Pessinus, ii B. C.).III impers. ὀφείλει, it behoves, c. acc. et inf., Pi.N.2.6; ὄφελλέ με μήτε.. εἰσοράαν κτλ. A.R.3.678: so pers. in part., abs., αἱ ὀφείλουσαι ἱερουργίαι τῶν θεῶν the due services of the gods, PTeb.294.24 (ii A. D.);κατὰ τὸν ὀφείλοντα καιρόν Sor.1.79
. (ὦφλον, ὤφληκα, [tense] aor. and [tense] pf. of ὀφλισκάνω, were prob. orig. [tense] aor. and [tense] pf. of ὀφείλω: ὄφελον in signf. II. 3c may be orig. neut. part. of ὤφελε (signf. 111 ) with omission of ἐστί.) -
12 άνορκον
-
13 ἄνορκον
-
14 άσφιγκτον
ἄσφιγκτοςnot tightly bound: masc /fem acc sgἄσφιγκτοςnot tightly bound: neut nom /voc /acc sg -
15 ἄσφιγκτον
ἄσφιγκτοςnot tightly bound: masc /fem acc sgἄσφιγκτοςnot tightly bound: neut nom /voc /acc sg -
16 ένδετον
-
17 ἔνδετον
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18 αμφίδετον
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19 ἀμφίδετον
-
20 αποτερματιζόμενον
ἀποτερματίζωbound: pres part mp masc acc sgἀποτερματίζωbound: pres part mp neut nom /voc /acc sg
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